Inside the woke indoctrination machine

Last spring we exposed how two elite independent schools in New York had become corrupted by a divisive obsession with race, helping start the national movement against critical race theory. Schools apply this theory under the guise of diversity, equity and inclusion programming. Until now, however, neither of us fully grasped the dangers of this ideology or the true motives of its practitioners. The goal of DEI isn’t only to teach students about slavery or encourage courageous conversations about race, it is to transform schools totally and reshape society radically.

Over the past month we have watched nearly 100 hours of leaked videos from 108 workshops held virtually last year for the National Association of Independent Schools’ People of Color Conference. The NAIS sets standards for more than 1,600 independent schools in the U.S., driving their missions and influencing many school policies. The conference is NAIS’s flagship annual event for disseminating DEI practices, and more than 6,000 DEI practitioners, educators and administrators attended this year. Intended as professional development and not meant for the public, these workshops are honest, transparent and unfiltered—very different from how private schools typically communicate DEI initiatives. These leaked videos act as a Rosetta Stone for deciphering the DEI playbook.

The path to remake schools begins with the word “diversity,” which means much more than simply increasing the number of students and faculty of color—referred to in these workshops as “Bipoc,” which stands for “black, indigenous and people of color.” DEI experts urge schools to classify people by identities such as race, convince them that they are being harmed by their environment, and turn them into fervent advocates for institutional change.

In workshops such as “Integrating Healing-Centered Engagements Into a DEIA School Program” and “Racial Trauma and the Path Toward Healing,” we learned how DEI practitioners use segregated affinity groups and practices such as healing circles to inculcate feelings of trauma. Even students without grievances are trained to see themselves as victims of the their ancestors’ suffering through “intergenerational violence.”