Who is Kamala Harris? It depends who you ask. In a September 25 post on X, Harris wrote: “I grew up a middle-class kid. I was raised by a hardworking mother, who like so many people across our nation, had big dreams and aspirations for her children.” Former President Barack Obama has repeated this refrain on the campaign trail.

Since becoming the Democratic nominee for president, Harris has undergone a rebranding from a radical left millionaire to a middle-class kid from Oakland. She has gone from the least popular Democrat ever to the head of a campaign of “joy.” With the election only a day away, it is important to understand who Kamala Harris actually is.

In the middle of this rebranding effort, the Harris campaign has glossed over some of Harris’s formative years. In her late teens, Harris lived in Montreal, Canada, one of the most radical cities in North America at that time. This six-year window in her adolescence helps us understand her radical-left upbringing and the radical transformation of our nations. At the heart and core of this story is Bible prophecy.

Formative Years

“Kamala Harris was born in 1964, the older of two daughters to Donald Harris, a Jamaican-American economist, and Shyamala Gopalan Harris, an Indian-American breast cancer scientist who died in 2009,” the National Post wrote. The two met at Berkeley University in 1962 and took part in many radical civil rights protests before getting married in 1964. The marriage was born out of a revolutionary movement. Both were well known for their radical-left beliefs; the Economist wrote that Donald Harris was “more unashamedly Marxist than anything in modern American politics.”

“They had lived in a series of Midwest college towns before Donald and Shyamala divorced in 1971, and the girls lived with their mother in California, in the San Francisco area, staying with their father in Palo Alto on weekends,” the National Post continued. “Kamala was 12 in 1976 when her mother took a job at the McGill University School of Medicine and the Jewish General Hospital.” The Harris family moved to Montreal, Quebec, Canada.

From 1976 to around 1982, Kamala attended various schools, eventually graduating from Westmount High School (serving some of the richest and poorest Anglophone families in Montreal) while living in the upper floor of a Victorian home in the wealthy Westmount neighborhood. That is not middle class. Westmount, especially at that time, was one of the most affluent areas in Montreal, home to millionaire families like the Molsons and Brofmans. It is adjacent to the longtime residence of Pierre Trudeau at Cormier House, with many other celebrities and sport stars finding residence there.

These details have been suppressed to reconstruct Harris as a moderate, middle-class American. In reality, Harris grew up in the privileged echelon of educational elite steeped in radical-left ideology. Harris also lived in Montreal during some of the most turbulent years in Canadian history. A young, politically minded teenager witnessed a Communist infiltration happen before her eyes. Did this impact who Kamala Harris is today?

To fully appreciate these events, you must become familiar with the history of one of Canada’s most intriguing cities: Montreal.

The Center of Revolution

Montreal, old French for “Mount Royal,” started as a trading post and a Catholic mission. Centered on several islands at a bend in the St. Lawrence River in southern Quebec, its location made it strategically important. It was the convergence of water and rail transport. By the 19th century, Montreal was the largest city in British North America and its economic and cultural center.

It is important to understand Quebec’s unique role in Canada. It is a Catholic-French citadel permanently entrenched into a Protestant-English population. Canada is based on the compromise that these two cultures would have equality within the national framework. Therefore, Quebec has a permanent influence over legal matters and federal politics. Montreal is the base of Catholic power in Quebec; in many ways, it is the preeminent Catholic city in North America. It is primarily this Catholic power base, which is opposed to the culture and goals of British Canada, that has made Quebec antagonistic to the rest of the nation.

These factors have contributed to Montreal’s legacy of harboring movements and ideologies that oppose the fabric of the English-speaking peoples in North America. In many ways, Montreal has been a fulcrum for the fulfillment of Bible prophecy in North America.

A shocking, little-known fact is that Montreal was the largest Confederate spy base during the American Civil War, run out of St. Lawrence Hall. Britain and Canada were officially neutral but believed that a divided America would help British power in the long term, so the government turned a blind eye to Confederate activities. Montreal was perfectly situated near the border for the Confederacy to undermine the Union government. Some Montreal banks, especially the Bank of Ontario, were virtually run by the Confederacy, their bank managers laundering millions of dollars for the rebels so they could pay for their clandestine activities.

In October 1864, John Wilkes Booth visited Montreal for several weeks. Just weeks before in Boston, Massachusetts, Booth had been recruited to play a role in the Confederate plan to kidnap President Lincoln (which due to a lax Secret Service, was entirely feasible). During his time in Montreal, Booth spent a great deal of time with Confederate spies, including senior operative George Saunders, who had advocated for years for the assassination of Lincoln. In Montreal, the kidnapping plot began to morph into murder. After the assassination, a banker’s check was found on Booth’s body signed by Henry Starnes, president of the Bank of Ontario, headquartered in Montreal. (This was not the last time Montreal was connected to a plot against a Republican president.)

Hotbed of Communism

Perhaps most important is Montreal becoming a hotbed of radical communism in the 1960s. The Communist ideology infiltrated the Catholic Church, the Jesuits and the intellectual class. Liberation theology (Communist revolution was a form of Christian liberation) from the Caribbean also became more mainstream. This revolutionary spirit was welcome in a society that viewed English hegemony in Canada as unjust and tyrannical. The Quiet Revolution in Quebec is explained as the province going from religious to secular, but it really explains the province’s transformation from being dominated by Catholics to Catholic Communists.

These radical Communists split into two camps: the separatists and the federalists. Ideologically similar, they often opposed one another politically.

The separatists wanted to create a sovereign nation of Quebec, the more radical faction using terrorism and revolution to achieve its aims. The Front de libération du Québec killed politicians, planted bombs, and pushed Canada to the brink of civil unrest.

The federalists believed a Communist revolution could be achieved by infiltrating and using the executive branch of the Canadian government. In this camp was Paul Desmarais Sr., Pierre Trudeau and certain Catholic Church leaders. This branch has been far more successful, fundamentally transforming Canada by first hijacking the Liberal Party and then legislating communism into the dna of Canadian law and society. Prime Minister Justin Trudeau is the continuation of this legislative revolution.

The Harris family moved into this environment, the very center of it all. The family was intimately connected through the mother’s job at McGill University, the intellectual center of this radical transformation. Many Marxist professors who were forced out from U.S. universities came to McGill. (This is where Justin Trudeau went to university.) Harris’s mother taught at the school for six years, fitting right into the Marxist faculty.

How much influence did those Communist intellectuals and revolutionaries exert on Kamala’s young mind? Her fruits show it was substantial.

A Dangerous Avatar

Kamala Harris has supported open borders, releasing violent criminals from prison, destructive environmental policies, and the weaponization of law enforcement against Donald Trump. She is an empty vessel for the continuation of Barack Obama’s fundamental transformation of America. She has been handpicked to finish off the revolution at this critical juncture.

Every stage of her life has set her up to be a radical left politician: The Montreal connection is another piece to understanding Kamala Harris. Despite her constant word salads and incompetence, she is a dangerous revolutionary.

This is critical to grasp because she is the current avatar of the prophesied movement to blot out the United States of America. 2 Kings 14:26-27 foretell a Satan-inspired effort to “blot out the name of Israel,” which means trying to destroy the history, institutions and cultural ties between the modern descendants of biblical Israel (the United States and the British Commonwealth) and the God of the Bible. We have seen this effort have devastating success in the U.S., and a great deal of it has resulted from Communist ideology. The history of Montreal shows this is not a modern invention; it has culminated to this point after several generations.

Trumpet editor in chief Gerald Flurry explains in America Under Attack that God is using Donald Trump to stop this movement. The 2024 election and the following few months will be the climactic and dramatic fulfillment of these Bible prophecies. The goal is not to simply save America for Donald Trump’s second term, but to give our people one more chance to repent so God can save us permanently.

Read America Under Attack to understand how God will orchestrate future events.